Dead To Sin

Each May, Haydock Park in St Helens, England plays host to the Swinton Handicap Hurdle. During the annual running in 1994, veteran jockey Declan Murphy fell and was trampled by a horse behind him, shattering his skull in 12 places. The injury was so severe that the Racing Post published the headline: “Declan Murphy dies in horror fall.” In reality, Murphy remained in a coma for four days, awaking only hours before his life support would have been terminated. As he recovered, he was surprised to read his own premature obituary, especially because he had retained no memories of his past life of racing. Reading of his own death though, inspired the jockey to mount an improbable return to the track a few years later.


Death is an ending.


Paul tells us in Romans chapter 6 that believers are dead to sin but alive to God. Our old self, he explains, has died along with its slavery to sin, and that we now live new lives. Most pointedly, he encourages that: “you also must consider yourselves dead to sin and alive to God in Christ Jesus.”


As believers we have heard these words many times yet we rob them of their power when we rationalize them away. We fail to appropriate the change that has taken place when we confess and repent of our sin. We undermine the power we have been given through our ignorance. We don’t do so necessarily out of a desire to sin but usually because we are simply used to our old lives of slavery. We aren’t expecting the power and freedom brought through Christ. It is not natural in this world. It is, by very definition, supernatural. There is no longer any power that can bind us to sin and death. That former person died, legally and practically.


By acknowledging our new identities, we may truly realize the freedom and victory we have been given through Christ. Our struggles, addictions, and sinful tendencies, though disheartening, are all subject to the power of Christ. They are the trappings of a dead man. “It is no longer I who live, but Christ who lives in me.”


We will still be tempted. Our thoughts betray us still. That struggle will continue bring us pain, but freedom is now ours in Christ. We are no longer bound to the shackles of sin. Like Declan Murphy, by reading our ‘obituaries’— the truth of our death to sin— we can have confidence to go forward boldly into our new lives. It is no longer we who live enslaved to sin; we are new beings, men and women joined now with Christ: new creations with a new identity.


People of Joy

There are few exhortations more challenging than Paul’s call in 1 Thessalonians to “rejoice always”. It seems often that we as believers are defined less by our identity as people of joy than we are by our pessimism. If we are honest, many of our decisions are born not out of a joyful spirit but out of fear or the anticipation of despair. Part of this is the result of a mindset that is too world-centered and part of it is the practical ramifications of a 24 hour news cycle and social media. There is always some potential sorrow lurking out in the darkness. Many of our actions are rooted not in godly confidence but in a tempered fear of failure. This temptation away from joy and towards fear is as historical as it is contemporary though. Believers have always struggled to be defined by joy. 


The first step towards remedying this is realizing that joy is not the same thing as happiness. A day in which everything goes our way at work, our spouse greets us at the door, the children behave, and the sun sets in a glorious display may bring us happiness but it is shallow compared to the joyful confidence found in Christ.


Secondly, joy is not defined by the absence of sorrow. Joy is the exercise of faith and the rejection of despair. Sorrows and adversities are the refining fire by which our faith is tested. It is in these moments that joy is most required.


As believers, we can have joy independent of troublesome circumstances for we know that the Lord is powerful, sovereign, and good. In His power we know that he is capable of accomplishing that which He sets His mind to. In His sovereignty, we learn that His dominion is over all things. There is no corner of the universe where God’s will is absent. The knowledge of the Lord’s goodness and faithfulness teaches us the He loves His children and seeks their good in all circumstances. These attributes allow the believer to rise above the sorrows and affairs of the day and rest securely in trust in the Lord. 


A.W. Tozer writes that, “Christianity at any given time is strong or weak depending upon her concept of God.” When our understanding of the Lord is lacking or we place preconceived limitations on God’s ability to have victory over difficulties we can find no joy. A god who is small cannot be trusted to conquer over the trials of the day let alone the forces of evil. We cannot find joy in a small god. We can only realize our identity as people of joy when we are able to trust that the Lord has the power and will to bring us through trouble. 



I recently had the opportunity to attend my daughter’s first dance recital. The house lights dimmed and the stage filled with the tiny silhouettes of the first group of dancers. Now I must admit that I have a fairly low tolerance for both awkwardness and imperfection. The recital had both in spades. In light of this, I mostly checked out as the first performers began their earnest but labored routines. That is, until my daughter stepped onto the stage. I recognized her thin outline and suddenly my eyes were transfixed on her graceful form moving across the stage. I wasn’t noticing the flaws but rather the girl that I loved.

The psalmist prays that he would be preserved like “the apple of [God’s] eye” and Jesus later confirms that the God who sustains the sparrows and the flowers of the field takes a far greater interest in the care of His children.


Somehow, in spite of our grand insignificance and the infinite complexity of the universe, the Lord of all creation reserves for us a place in His heart. He peers through the lives of the billions upon billions who live and have lived and sees our single flickering light.


I imagine too, that He views us much as I viewed my daughter, with loving intent even as we offer our flawed and inconsequential offerings back to Him. Though no other eye could find value in our lives of little consequence, He lovingly accepts our lives as the earnest yet erring gifts of those He has chosen and adopted.


When we begin to see our identity through the eyes of God, we are set free from our infernal quest for significance through our own hands. It has been said that “worth, value, and beauty is not determined by some innate quality but by the length the owner would go to possess them.” If this is true (and it is), then we are truly valued indeed and we can begin living not to prove our significance but to honor the One who already sees us as such.



In the spring of 2006, Linda Avey, Paul Cusenza, and Ann Wojcicki met together to discuss how they could market personal genomics and biotechnology to the consumer market. Based in the fertile tech environment of Santa Clara County, California, the company they formed would provide genetic testing and genealogical DNA research for the individual consumer. Though there would be bumps along the way, the company they formed, 23 and Me, would eventually boast over 5 million customers and be valued at over $1 billion, allowing individuals to learn about their genetic health and ancestry; about who they are at the cellular level.


Identity matters.


Though the term has become a buzzword, there is certainly power behind knowing who we are as a community and as individuals. Knowing who we are provides a bedrock that remains firm and allows us to base our decisions and choices on something other than immediate pressures and shifting winds.


As Christians, our identity needs to come from somewhere other than ourselves. Simply crafting for oneself an identity based on whims or even strongly held beliefs will always leave us wanting when the pressure on our life becomes too great.


After enumerating his familial and liturgical resume, Paul, in his letter to the Philippians, states: “Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord.” Paul’s identity was not rooted in anything that he brought to the table either in lineage or personal achievements. Instead, his entire identity was contained in knowing and being known by Christ.


Knowing our identity in Christ provides us with the foundation to live a life as foreigners and exiles in this world. Only when we are rooted to the person of Jesus Christ can we navigate the affairs of the day. By understanding what is true of us as children adopted into the family of God we can navigate the challenge and nuance of living out that truth.


Beyond this, an understanding of our identity provides a greater impetus for behavioral change than willpower or discipline ever could. These efforts, as necessary as they are, must be bound in an understanding of our place as believers. The early Christians, who heard and treasured their Lord’s parting assertion that they “will be my witnesses” naturally bore this out in the way they established the church and became evangelists for their risen Lord. In the same way, an understanding of who we are in Christ will organically influence our actions and decision-making. Once we know who we are, we are then free to live out that identity.


Follow Christ Together

Follow Christ Together


There is going to be a day (or many days) when you are going to ask yourself why you even bother to be part of a church at all. It’s going to happen. No matter how mature the community of believers or how orthodox the theology, there are going to be moments when you’re just want to run off and head for a solitary cabin in the woods. It’s inevitable. It’s inevitable because every single person in your church is just like you, flawed, imperfect, and often unintentionally hurtful.

So even with all of our eccentricities and failings, why keep at it? Why continue to follow Christ together instead of on our own?


We were designed to GATHER together in community.

The short and definitive answer is that we were designed by God to meet together and experience Christ together. Based on their understanding of corporate worship and communal spiritual life in the nation of Israel, the earliest believers implicitly understood that gathering together was critical to their realized faith in Christ. So to it is for us.

In fact, the writers of the New Testament seemed to take involvement with a larger group of believers as a given and spent little time exhorting believers to be part of a church. What they do spend a considerable amount of ink on, is encouraging believers to live together in unity. The church is the first place that we demonstrate our love for each other. It is not enough to love in theory. The church is where we are able to love in practice and deed. The church is that opportunity.


We GROW best in the context of community.

Beyond being an outlet for the love we have been given in Christ, the church is our opportunity to be encouraged and encourage others to follow Christ more closely. Through experiences such as worship, preaching, discussions, and prayer (among many) we grow and are stirred towards obedience by the words AND witness of fellow believers. The church is not simply a location for believers of Jesus to congregate but rather an entity in which the Spirit of God ministers to the individual and the corporate.


We are sent to GO out in mission from a place of community.

In addition, the church serves as a jumping off point for ministry and missions; a place for believers to be equipped for ministry as we fulfill our individual and corporate command to go into the world and make disciples.

We follow Christ together because it is the way we were made. We follow Christ together because it is how we best grow. We follow Christ together because in doing so, we honor Christ by loving each other.


Love All People

Can we be honest for a moment?


Sometimes we have a people problem.


Oh, we like people— sometimes, but we like them on our terms. At our most cynical we tolerate people for what they can do for us. Even at its most benign, our concern for others can be a tainted mixture of motivations. Our hesitation is not without cause though.


We live in a world in which war, terrorism, injustice, politics, and crime are inescapable. Even those we choose to love grieve us with offenses both trivial and heinous. If we love, it is a guarded love and in spite of ourselves.


The problem, for Christ-followers (and it is a big problem) is that Jesus, on multiple occasions explicitly ties together loving God and loving our neighbor. When asked about the greatest commandment He naturally answers, Love the Lord, but then problematically adds on “love your neighbor as yourself.”


Often, quite often, in fact, we operate as if our faith in Christ is independent of other people. Sometimes it is easier to love the Lord than it is other people. We know the trustworthy character of the Lord but people— well, we know the track record they have going, and it’s not good.


For those who choose to follow after Christ though, the command to love others is inescapable. We aim to love not only those who deserve it but all we encounter. In loving our neighbors regardless of what they have or haven’t done, we model the way Christ loved us. He did not choose us when we were holy people with our lives perfectly arranged (we’re not even those people yet) but loved us while we were hopeless, wretched, and lost.


So we make it our aim to love through action our neighbors— strangers and brothers alike, always acknowledging that it may be difficult, painful, and messy but also keeping our eyes fixed on Jesus who, quite inexplicably, loved us first.


Love God

We love to say that we love things; lots of things: TV shows, sports teams, and of course, people. We’re naturals when it comes to loving things. Granted, the depth of our love varies. We don’t love pizza the same way we love our spouse (or at least would never say so). At its core, what we call love is a sort of a transaction: emotion and intent manifested through action. We love our spouses so therefor we choose to spend time with them and make sacrifices for them. Yet as quick as we are to say that we love things, we also know the fragility of these loves. Sports teams lose. TV shows drop in quality (usually around the fifth season). Even relationships, in which we have invested so much, can cause us incredible pain.


We are, it would seem, created to love. The question then, becomes what we love.

Jesus was once asked which the greatest command that God ever gave was. Without hesitation, Jesus answered, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment.” This phrase, known to the Jews as the V’ahavta, part of their statement of faith, Jesus says is the very foundation of most of the Ten Commandments. It underpinned all other acts of obedience.


Jesus tells us who our love is meant for. We were created to love God; not in the way we ‘love’ an activity or a movie franchise, but with every facet of our being. Jesus tells us to love the Lord in a way in which we are willing to sacrifice everything about ourselves (our thoughts, our time, our money, and even our lives) to demonstrate our affection. To those who first followed Jesus, this means sacrificing homes, families, livelihoods, and ultimately their lives. What are we willing to sacrifice? Better still, our love finds its ultimate fulfillment in the Lord. When we love the Lord we are using love for its intended purpose. Unlike all the other things that we ‘love’, the Lord— and only the Lord will never fail or forsake us.


Our aim here at YFM is to be a community that lives out that first, greatest commandment in all that we do and all that we are both individually and corporately.